Published on The Jakarta Post, Sun, 8/8/2005
Features News, Sunday, August 08, 2004
Elvera N. Makki, Contributor, Jakarta
As actress-singer Paramitha Rusady gingerly stepped through the crowd of paparazzi and well-wishers at her wedding reception earlier this year, few spied the discreet presence of a tall man in a dark suit nearby.
But with a nod to one of his staff or himself moving unobtrusively to clear her way or point her in the right direction, Emil Eriyanto made sure the event went off without a hitch.
It's not just celebrities who are calling on wedding planners (Emil prefers the term "organizer") these days. For young Indonesians, especially in urban centers like Jakarta, are forced by circumstance and also by choice to let wedding planners take care of everything.
If the question, "Would you let a wedding planner handle your big day?" was asked about 15 years ago, it would have been met by raised eyebrows and a terse, "Are you kidding?"
For most Indonesians, especially Javanese, believe that a marriage between two people means the auspicious joining of two families, and relatives do not want to miss out on a thing.
Family members are proud to be chosen to be on the wedding committee and involved in every step of the complicated traditional wedding rituals, culminating in the taking of vows and the reception.
The belief in "family first" is still true, but the old habits are dying just a bit with new pressures.
"In today's busy environment, people do not want to get frazzled by all the complicated details," said Emil, who became a wedding organizer seven years ago.
"Involving the family will make it much more complex, knowing they are also busy with their own activities."
Outside help is also a practical matter. For when the big day dawns, most members of the family are kept busy ensuring that they look the part, from the right traditional hairdo (it can take up to three hours, with touch-ups and changes after other relatives get to see it), getting dressed ("Where's the kris?" "My sandals are too tight!"), to making sure the food is being made to order.
A former model in his hometown of Malang, East Java, Emil began as an emcee in Jakarta, but founded Multi Kreasi Enterprise seven years ago when he saw the potential in the wedding business.
He studied up on the traditional ceremonies of different regions, from Javanese Surakarta (still the most popular wedding ceremony for his company), to Javanese Yogyakarta, Sundanese, Minangkerbau and also foreign nuptials, such as Indian.
"Our clients call on us for different specific needs. Some ask us to take care of the whole wedding from the scratch, while others only want us for the reception. Even if our client just wants us to be a timekeeper, we are ready."
Emil said it was essential to keep the customer satisfied, whatever their demands.
"First, we pay very close attention to detail. Secondly, we always care about a client's changing needs. Finally, we create a warm, familial atmosphere in interacting with the client."
Emil said his success in organizing weddings had to more job assignments, such as birthday parties, product launches and corporate gatherings.
Although he is considered one of the more expensive organizers, Emil said he charged a standard fee with no commission on goods from suppliers.
Emil's optimism that business will continue to grow is shared by Rina Gunawan, a TV presenter who owns event organizer 19HN Production, which is enjoying more orders for wedding events.
Rina said it was essential to have patience, teamwork and discipline in planning weddings, which she acknowledged often led to problems in the stress of the situation.
"It easily generates family arguments," she said. "That is what our clients are trying to avoid, by hiring a third party planner and organizer."
The potential for family discord was among the main reasons "Sinta" decided to hire a wedding planner for her recent nuptials.
"I knew that I wouldn't have the time to do it justice, especially during this election year," said the 30-something reporter for a foreign publication.
"But I also wanted to avoid the usual family hassles through not having our families involved, and so that we could decide on our own taste."
Rina and her staff of 15 have been entrusted to take care of the weddings of several high-profile individuals, and she said there was bound to be snafus and bruised egos with a client.
"A personal approach is my approach in dealing with a client. It has been my best tool, especially if miscommunication or a little friction occurs between us."
Future prospects for business growth look assured, with the cultural preference for bigger is better when it comes to starting married life not about to change.
"Who doesn't want to get married? Particularly in our culture and beliefs, marriage is one of the most honored institutions and we want to make the big day as special as possible. That is a given, positive fact for us," said Yustine Apriyanto, the owner of Yustine Griya Busana.
She started her business eight years ago, first as a pemaes, a Javanese traditional make-up woman who takes care of everything, such as providing the different kinds of offerings, ensuring the running the ceremonies during the event and outfitting the complete wedding dress, ornaments and equipment needed.
Together with her husband, Teguh Apriyanto, she would also build the pelaminan, the stage where the couple and parents stands during the ceremony.
"Right now, we offer an almost complete package required for wedding parties as a one-stop service, excluding catering."
She takes care of the wedding couple's make-up herself, and provides decorations and clothing for Javanese, Sundanese, Betawi (native Jakartan), Batak and Minang customs, the sound system and the necessary documentation.
She also has an international wedding package.
"I've also done several ethnic Chinese wedding parties. Surprisingly, some of them ask us to combine the theme with the traditional customs of the area they live in."
Yustine said she always kept abreast of trends, implementing necessary changes without altering the essence of traditional rituals.
"Nowadays, many Javanese weddings take place in the garden. We accommodate that particular need. If our clients come to our place, they can see our own garden displayed with several types of decorations so they can decide for themselves."
With a staff of 45, Yustine said many clients felt more secure because she and her husband took a full hands-on approach.
"We do it, we organize it, we have full control of the work," she said.
Wednesday, February 23, 2005
Hands on: CST a way to release what ails us
Prolog: It's a treatment done by my old friend from junior high school - I can't believe he's an expert in doing this knowing he's an economic graduate. I have a priviledge to interview him when I was in Jakarta last year. Perhaps this is what you've been looking for.
Published on The Jakarta Post, 8/8/2004
Feature News, Sunday, August 08, 2004
Elvera N. Makki, Contributor, Jakarta
CranioSacral Therapy (CST) may be an unfamiliar term here, but it has been around in Western countries since the 1970s.
Although the International Association of Healthcare Practitioners lists 7,000 CST practitioners worldwide, only seven people from Indonesia have received the necessary training at Upledger Institute in the U.S.
"Nevertheless, as far as I know, the other six apply the knowledge merely for personal purposes, like helping their children or assisting themselves in healing a particular sickness," said Reza Gunawan, who is the founder of True Nature Holistic Healing.
CST puts its therapeutic emphasis on a gentle, hands-on method of evaluating and improving the functioning of the craniosacral system -- a physiological body system comprised of the membranes and cerebrospinal fluid that surround and protect the brain and spinal cord.
"The touch is soft like this," said Reza, placing his right palm on my arm.
Feeling about as soft as the weight of a small coin, it may be easy to underestimate or doubt its power. But CST advocates say the touch allows the release of impairments on the craniosacral system, thereby enhancing the functioning of the central nervous system.
"This is good for those who suffer medical problems associated with pain and dysfunction, ranging from migraine headaches, emotional difficulties, stress and tension-related problems, learning disabilities, neurovascular or immune disorders, to neck and back pain," Reza said.
The theory is that once the restrictions are released, optimal balance is restored, so the mind and body would work harmoniously, life energy and vitality would be strengthened and all physiological systems work more efficiently. The patient will be calmer, more aware and alert.
"True, but the task is not that simple," Reza said.
He explained that every person has a natural healing mechanism and medical history, with an evaluation based on the individual characteristics.
Although people may have similar complaints, each patient would receive a customized combination of natural healing methods over several therapy sessions.
"Generally, it's three to six sessions per person, but a person may only need two sessions, while others might need extra time."
He said healing techniques that were effective in holistic combinations included health meditation, acupuncture, energy healing and therapeutic touch, self-help energy work, massage therapy and clinical hypnotherapy.
Some might prefer to skip the latter treatment, fearing that it might take them to a deep, dark place, or even cause them to be compromised.
But Reza, fully certified by the International Center for Hypnosis Education and Research, said many patients wished to take clinical hypnotherapy.
So, how does it actually work?
First of all, becoming hypnotized is a very natural reaction, Reza said. The hypnotic state automatically happens anytime a person becomes deeply relaxed or highly focused.
For instance, hypnosis can take place when a person spaces out while driving, reading a good book or watching a movie. A professional hypnotherapist can prompt and regulate the hypnotic state in individuals and help facilitate desired changes through the use of properly worded hypnosis suggestions.
"I felt deeply relaxed, like I was flying," said Rio Arifin, 27, of his experience with hynotherapy to treat a past life trauma.
He had learned about hypnotherapy when he saw a TV program in the United States telling of success stories.
While hypnotized, the client generally hears and remembers much of what is being spoken, is not completely insensible during the session and can freely choose to disregard any suggestions the hypnotherapist makes.
Reza said hypnosis made a person more inclined to do things he wanted to do, but virtually never made a person behave against his own belief systems.
Generally speaking, the client hears and remembers 50-100 percent of what was said during the session and was very aware of his own body and breathing, as well as the temperature and sounds in the room.
Most people, around 90 percent, are actually more aware when hypnotized. Approximately 10 percent of the people go so deeply into hypnosis that they have no memory of the session.
Reza said that the most common uses of hypnosis in treatments ranged from stress reduction, bulimia, smoking cessation, sexual healing, childbirth, weight loss, traumas and phobias to creative art enhancement and fostering a positive mental attitude.
Reza, naturally, is a firm believer in its benefits.
"It is one of the most pleasant and natural therapies available. It puts you in charge of your own mind and your outcome."
Rio admitted that he was skeptical before trying the treatment.
"Frankly speaking, I did not believe in such natural healing, you know, the body-mind-spirit kind of thing. My father is a doctor, who always used conventional medicine like antibiotics to cure us, and never allowed us to find any other alternative ways," said Rio.
"He doesn't know I went to the hypnotherapist."
The rivalry between holistic natural healing and conventional goes on, with both struggling for trust.
In some professional journals, the medical establishment characterizes holistic practices as scientifically dubious, sounding alarm about the safety of treatments.
On the other hand, holistic physicians question whether drugs and invasive procedures can ever be the ultimate road to health.
Both even dispute which form of medicine can truly call itself traditional or conventional. Western medicine is merely centuries old, while ancient medicines, like Chinese and Ayurvedic, have been in use for thousands of years.
"Personally, as a holistic natural healing consultant and therapist, I'm not dead set against conventional medical treatment," Reza said.
"The two are good if we can utilize them respectfully," said Reza, who limits himself to a maximum of 60 90-minute treatments per month.
"Be educated consumers. Learn as much information as possible about the two sides: doctors, therapists, medicine, natural healing modalities, hospital services and other issues concerning your health.
"And a second opinion is always important."
In his clinic, he advises clients to consult their primary care physician or doctor prior to participating in any natural healing programs.
"Especially when you are pregnant or have a serious medical condition," he said. "It's also an option if the client wants us to work hand in hand with his doctor".
True Nature Holistic Healing Tel. 0811804150
www.truenaturehealing.net
Published on The Jakarta Post, 8/8/2004
Feature News, Sunday, August 08, 2004
Elvera N. Makki, Contributor, Jakarta
CranioSacral Therapy (CST) may be an unfamiliar term here, but it has been around in Western countries since the 1970s.
Although the International Association of Healthcare Practitioners lists 7,000 CST practitioners worldwide, only seven people from Indonesia have received the necessary training at Upledger Institute in the U.S.
"Nevertheless, as far as I know, the other six apply the knowledge merely for personal purposes, like helping their children or assisting themselves in healing a particular sickness," said Reza Gunawan, who is the founder of True Nature Holistic Healing.
CST puts its therapeutic emphasis on a gentle, hands-on method of evaluating and improving the functioning of the craniosacral system -- a physiological body system comprised of the membranes and cerebrospinal fluid that surround and protect the brain and spinal cord.
"The touch is soft like this," said Reza, placing his right palm on my arm.
Feeling about as soft as the weight of a small coin, it may be easy to underestimate or doubt its power. But CST advocates say the touch allows the release of impairments on the craniosacral system, thereby enhancing the functioning of the central nervous system.
"This is good for those who suffer medical problems associated with pain and dysfunction, ranging from migraine headaches, emotional difficulties, stress and tension-related problems, learning disabilities, neurovascular or immune disorders, to neck and back pain," Reza said.
The theory is that once the restrictions are released, optimal balance is restored, so the mind and body would work harmoniously, life energy and vitality would be strengthened and all physiological systems work more efficiently. The patient will be calmer, more aware and alert.
"True, but the task is not that simple," Reza said.
He explained that every person has a natural healing mechanism and medical history, with an evaluation based on the individual characteristics.
Although people may have similar complaints, each patient would receive a customized combination of natural healing methods over several therapy sessions.
"Generally, it's three to six sessions per person, but a person may only need two sessions, while others might need extra time."
He said healing techniques that were effective in holistic combinations included health meditation, acupuncture, energy healing and therapeutic touch, self-help energy work, massage therapy and clinical hypnotherapy.
Some might prefer to skip the latter treatment, fearing that it might take them to a deep, dark place, or even cause them to be compromised.
But Reza, fully certified by the International Center for Hypnosis Education and Research, said many patients wished to take clinical hypnotherapy.
So, how does it actually work?
First of all, becoming hypnotized is a very natural reaction, Reza said. The hypnotic state automatically happens anytime a person becomes deeply relaxed or highly focused.
For instance, hypnosis can take place when a person spaces out while driving, reading a good book or watching a movie. A professional hypnotherapist can prompt and regulate the hypnotic state in individuals and help facilitate desired changes through the use of properly worded hypnosis suggestions.
"I felt deeply relaxed, like I was flying," said Rio Arifin, 27, of his experience with hynotherapy to treat a past life trauma.
He had learned about hypnotherapy when he saw a TV program in the United States telling of success stories.
While hypnotized, the client generally hears and remembers much of what is being spoken, is not completely insensible during the session and can freely choose to disregard any suggestions the hypnotherapist makes.
Reza said hypnosis made a person more inclined to do things he wanted to do, but virtually never made a person behave against his own belief systems.
Generally speaking, the client hears and remembers 50-100 percent of what was said during the session and was very aware of his own body and breathing, as well as the temperature and sounds in the room.
Most people, around 90 percent, are actually more aware when hypnotized. Approximately 10 percent of the people go so deeply into hypnosis that they have no memory of the session.
Reza said that the most common uses of hypnosis in treatments ranged from stress reduction, bulimia, smoking cessation, sexual healing, childbirth, weight loss, traumas and phobias to creative art enhancement and fostering a positive mental attitude.
Reza, naturally, is a firm believer in its benefits.
"It is one of the most pleasant and natural therapies available. It puts you in charge of your own mind and your outcome."
Rio admitted that he was skeptical before trying the treatment.
"Frankly speaking, I did not believe in such natural healing, you know, the body-mind-spirit kind of thing. My father is a doctor, who always used conventional medicine like antibiotics to cure us, and never allowed us to find any other alternative ways," said Rio.
"He doesn't know I went to the hypnotherapist."
The rivalry between holistic natural healing and conventional goes on, with both struggling for trust.
In some professional journals, the medical establishment characterizes holistic practices as scientifically dubious, sounding alarm about the safety of treatments.
On the other hand, holistic physicians question whether drugs and invasive procedures can ever be the ultimate road to health.
Both even dispute which form of medicine can truly call itself traditional or conventional. Western medicine is merely centuries old, while ancient medicines, like Chinese and Ayurvedic, have been in use for thousands of years.
"Personally, as a holistic natural healing consultant and therapist, I'm not dead set against conventional medical treatment," Reza said.
"The two are good if we can utilize them respectfully," said Reza, who limits himself to a maximum of 60 90-minute treatments per month.
"Be educated consumers. Learn as much information as possible about the two sides: doctors, therapists, medicine, natural healing modalities, hospital services and other issues concerning your health.
"And a second opinion is always important."
In his clinic, he advises clients to consult their primary care physician or doctor prior to participating in any natural healing programs.
"Especially when you are pregnant or have a serious medical condition," he said. "It's also an option if the client wants us to work hand in hand with his doctor".
True Nature Holistic Healing Tel. 0811804150
www.truenaturehealing.net
Touch and go: Tuina handles an ailing body
Published on The Jakarta Post, 9/26/2004
Feature News, Sunday, September 26, 2004
Elvera N. Makki, Contributor, Jakarta
At a glance, tuina might look similar to ordinary massage but it should never be taken as merely a fun rubdown. The Chinese consider it serious business for health, and it's now available in Jakarta.
You may be bemused by the term "hand-manipulation" the same way I was when I first heard of tuina, an ancient Chinese healing method developed about 2,000 years ago.
But, whatever you do, don't call it massage.
Generally, tuina -- from tui meaning pressing and grabbing and na for grasping -- can be defined as a series of pressing, tapping and kneading movements to remove blockages along the meridian system of the body. This stimulates the Qi (chi) energy flow and blood to promote healing of disorders related to the bone and nerve system, like osteo-arthritis, specific musculoskeletal disorders, insomnia, migraine, cervical vertebrae and orthopedics.
Tuina technique, which can be painful for some people, varies from light stroking to deep-tissue work. It often looks similar to ordinary massage but it should never be considered a fun, relaxing massage.
"That is why they (the practitioners) tend not to call it massage, especially in Indonesia where massage is mostly associated with the pamper yourself kind of thing," said Fenny, a Chinese-Indonesian woman whose father often travels to Beijing for tuina treatment.
He is one of many ethnic Chinese here who still travel to China for traditional Chinese medicine, including tuina, even though there are many shin-se (traditional Chinese health practitioners) in Jakarta.
"We sometimes question the quality of shin-se here although they claim, for example, to be certified acupuncture practitioners," Fenny said. "We also don't know the quality of the medicine, whether it comes directly from China or is artificially made in Jakarta."
In China, there are formal schools of traditional Chinese medicine where graduates are given the title OMD -- Oriental Medical Doctor, formally on par with MD.
Yet perhaps Fenny and her father can think again about going abroad, as Beijing Tong Ren Tang Indo (BTRTI), a franchise of China's Beijing Tong Ren Tang, established in 1669, opened here in June.
The Beijing Chinese medicine hall is well known for its unique traditional recipes to produce the best medicine using high quality materials and advanced technology, as well as exporting raw and processed materials.
When visiting the clinic, one is immediately struck by the strong Chinese atmosphere, including the aroma of herbs. The left side houses a spacious traditional pharmacy where there are approximately 500 types of natural medicines -- all imported from Beijing -- stored in hundreds of wooden-made drawers.
The pharmacists mix and dispense raw materials in a traditional way, based on prescriptions written in Mandarin from a medical practitioner.
"We do not sell the natural herbs without a prescription from a doctor or outside shin-se. We are very particular on that, it is not just an ordinary clinic but similar to Western clinics." said general manager Liem Sian Tie.
It's only been open a couple of months, but already a steady stream of patients has come for treatment, he added.
"At first I came here because I couldn't move my hand as I had fallen at home two years ago. I went to Singapore and other places with no result, but after three tuina treatments at this place, my hand is back to normal," said 64-year-old Wien, a frequent patient, adding that the treatment was painful but worked effectively.
Liem said the company hired Chinese medicine doctors, with more than 30 years of experience in the field, with Dr. Song Sheng Yuan as the tuina specialist.
Dr. Song has 35 years of experience in clinical treatment, combining Tiongkok and Western medication. He worked at prominent hospitals in Beijing before coming to Jakarta.
"Excellent!" said Wien of Dr. Song's treatment.
But since Dr. Song cannot speak English or Indonesian, France Chandra, a young Indonesian Chinese medicine graduate who is the clinic's operations manager, or Liem himself acts as translator.
Are there any side effects to the treatment?
"Treatment sessions lasting from 30 minutes to an hour have no (negative) side effect. Patients often return for additional treatments, usually for chronic conditions," Dr. Song explained
Just like most "energy-based" treatments, the patient usually feels either relaxed and tired, or surprisingly energized by the treatment and release of pain.
Before undertaking the treatment, it is wise to understand that tuina is not used for disorders involving compound fractures, open sores, external wounds or with infectious conditions like hepatitis.
Moreover, tuina should not be performed on the abdominal portion of a woman during her period or pregnancy, and it is not used to treat malignant tumors or tuberculosis.
Since the doctor concentrates on specific acupressure points, energy trigger points, muscles and joints surrounding the affected area, the patient should not eat at least an hour before the treatment.
Beijing Tong Ren Tang Indo Jl. Hos Cokroaminoto No. 73-75, Menteng Central Jakarta 10350 Tel. 021-3919088
Feature News, Sunday, September 26, 2004
Elvera N. Makki, Contributor, Jakarta
At a glance, tuina might look similar to ordinary massage but it should never be taken as merely a fun rubdown. The Chinese consider it serious business for health, and it's now available in Jakarta.
You may be bemused by the term "hand-manipulation" the same way I was when I first heard of tuina, an ancient Chinese healing method developed about 2,000 years ago.
But, whatever you do, don't call it massage.
Generally, tuina -- from tui meaning pressing and grabbing and na for grasping -- can be defined as a series of pressing, tapping and kneading movements to remove blockages along the meridian system of the body. This stimulates the Qi (chi) energy flow and blood to promote healing of disorders related to the bone and nerve system, like osteo-arthritis, specific musculoskeletal disorders, insomnia, migraine, cervical vertebrae and orthopedics.
Tuina technique, which can be painful for some people, varies from light stroking to deep-tissue work. It often looks similar to ordinary massage but it should never be considered a fun, relaxing massage.
"That is why they (the practitioners) tend not to call it massage, especially in Indonesia where massage is mostly associated with the pamper yourself kind of thing," said Fenny, a Chinese-Indonesian woman whose father often travels to Beijing for tuina treatment.
He is one of many ethnic Chinese here who still travel to China for traditional Chinese medicine, including tuina, even though there are many shin-se (traditional Chinese health practitioners) in Jakarta.
"We sometimes question the quality of shin-se here although they claim, for example, to be certified acupuncture practitioners," Fenny said. "We also don't know the quality of the medicine, whether it comes directly from China or is artificially made in Jakarta."
In China, there are formal schools of traditional Chinese medicine where graduates are given the title OMD -- Oriental Medical Doctor, formally on par with MD.
Yet perhaps Fenny and her father can think again about going abroad, as Beijing Tong Ren Tang Indo (BTRTI), a franchise of China's Beijing Tong Ren Tang, established in 1669, opened here in June.
The Beijing Chinese medicine hall is well known for its unique traditional recipes to produce the best medicine using high quality materials and advanced technology, as well as exporting raw and processed materials.
When visiting the clinic, one is immediately struck by the strong Chinese atmosphere, including the aroma of herbs. The left side houses a spacious traditional pharmacy where there are approximately 500 types of natural medicines -- all imported from Beijing -- stored in hundreds of wooden-made drawers.
The pharmacists mix and dispense raw materials in a traditional way, based on prescriptions written in Mandarin from a medical practitioner.
"We do not sell the natural herbs without a prescription from a doctor or outside shin-se. We are very particular on that, it is not just an ordinary clinic but similar to Western clinics." said general manager Liem Sian Tie.
It's only been open a couple of months, but already a steady stream of patients has come for treatment, he added.
"At first I came here because I couldn't move my hand as I had fallen at home two years ago. I went to Singapore and other places with no result, but after three tuina treatments at this place, my hand is back to normal," said 64-year-old Wien, a frequent patient, adding that the treatment was painful but worked effectively.
Liem said the company hired Chinese medicine doctors, with more than 30 years of experience in the field, with Dr. Song Sheng Yuan as the tuina specialist.
Dr. Song has 35 years of experience in clinical treatment, combining Tiongkok and Western medication. He worked at prominent hospitals in Beijing before coming to Jakarta.
"Excellent!" said Wien of Dr. Song's treatment.
But since Dr. Song cannot speak English or Indonesian, France Chandra, a young Indonesian Chinese medicine graduate who is the clinic's operations manager, or Liem himself acts as translator.
Are there any side effects to the treatment?
"Treatment sessions lasting from 30 minutes to an hour have no (negative) side effect. Patients often return for additional treatments, usually for chronic conditions," Dr. Song explained
Just like most "energy-based" treatments, the patient usually feels either relaxed and tired, or surprisingly energized by the treatment and release of pain.
Before undertaking the treatment, it is wise to understand that tuina is not used for disorders involving compound fractures, open sores, external wounds or with infectious conditions like hepatitis.
Moreover, tuina should not be performed on the abdominal portion of a woman during her period or pregnancy, and it is not used to treat malignant tumors or tuberculosis.
Since the doctor concentrates on specific acupressure points, energy trigger points, muscles and joints surrounding the affected area, the patient should not eat at least an hour before the treatment.
Beijing Tong Ren Tang Indo Jl. Hos Cokroaminoto No. 73-75, Menteng Central Jakarta 10350 Tel. 021-3919088
Chicago's home for American art closing its doors
(Published on the Jakarta Post)
Features News, Sunday, June 20, 2004
Elvera N. Makki, Contributor, Chicago, Illinois
Chicago is a paradise for both local and international glamorpusses. Along North Michigan Avenue, there are 14 blocks from Oak Street to Chicago River, with about 400 brands on both sides of the avenue showcasing their collections.
Yet in the midst of the avenue known as "The Magnificent Mile", there is a place that seems to get the brush-off from ardent shoppers.
"Hi, welcome to Terra Museum of American Art."
A woman in her mid-40s greeted me with a wise smile, as if she understood my bewilderment. How could they let people get pleasure from hundreds of pieces of artwork for free?
"Admission is always free. The museum started on the second floor to the fifth". She smiled again and pointed to a huge 5 x 5m wooden-made elevator.
While the first floor was small and only functioned as a gift shop, the second was more like a warehouse, mostly because of the minimalist concept design.
Here was an exhibition exploring modernism in American art, themed A Transatlantic Avant-Garde: American Artists in Paris, 1918-1939.
During that period between the world wars, American artists traveled to Paris for an artistic adventure rather than for academic training. Entering into a transatlantic dialog with the Parisian avant-garde, artists sought to express their own ideas of modernity.
In the approximately 150 paintings, sculpture and works on paper, the focus was on three successive aspects of the Parisian avant-garde: Cubism, Geometric Abstraction and Surrealism. I checked out a painting by Charles Demuth in 1921 titled Street of the Monkey who Fishes, which indicated his knowledge of avant garde and surrealist trends.
Patric Henry Bruce drew my attention as well with his unique technique of drawing -- oil on canvas with a pencil under-drawing, making his painting titled Still Life inventive.
It is obvious the museum tries to emphasize the idea of purism, a distinctly modern art in stride with the technological advances of the day.
Going up to the third floor, there was Carl Van Vechten's Portrait of Man Ray, with several other pictures of the artist with Spanish surrealist exponent Salvador Dali.
What made the portraits unique were the technique of picture-making that used gelatin silver print.
On the fourth floor, a giant painting of transatlantic cultural exchange from Samuel F.B Morse (1791-1872), Gallery of Louvre, evinces the vibrancy of the Paris museum more than 170 years ago.
On the fifth floor there was the exhibition A Narrative of American Art, led by Thomas Hart Benton with his series of paintings titled The American Historical Epic.
What struck me most about Benton's works was the exploration of economic exploitation through the brutalizing effects of slavery in America.
Yet there was something that hit me even more when the woman museum employee innocently announced to me in the elevator, "We're closing down this museum in October, forever".
The history of the museum is tied to Daniel J. Terra, who was born in Bucks County, Pennsylvania, in 1911 and raised in Philadelphia. A son of Italian immigrants, he started a business in 1940, Lawter International, Inc., which grew to 22 branches in 12 countries.
Terra and his first wife, Adeline Richard Terra (1910-1982), acquired two studies by John Singer Sargent (1856-1925) for The Oyster Gatherers of Cancale (1878) at a 1971 auction -- the genesis of a 25-year mission to form a notable collection of American art.
Terra then sold all of his European art collection and acquired only American art. Why?
"As a first-generation American, Terra saw American art as an expression of patriotism and a means to promote the country's cultural heritage," explained the museum employee.
In 1977, Terra's American art collection was displayed publicly for the first time. Terra saw a terrific opportunity to share his collection in Chicago, which had become his hometown, when he realized that the city lacked a museum devoted to American art. Less than a year later, The Terra Foundation for the Arts was founded.
Terra felt a strong attachment to France, especially after he was honored in 1985 by the French government with the Commander of the Order of Arts and Letters. He opened The Muse‚ d'Art American Giverny in Paris in the summer of 1992, four years before his death.
So why is this museum closing?
"The foundation is refocusing its activities as the best solution to leveraging the long-term value of the endowments," the employee said. "It's been decided by the Board of Trustees to close it down, in order to expand foundation activities."
"Meanwhile, they will review the use of the museum's building here on North Michigan Avenue," she continued. "Nothing to worry about since the foundation's core mission is still the same: to promote a greater understanding and appreciation of American art".
She added that with resources of approximately US$200 million, the foundation was expected to continue as one of the leading foundations in the world dedicated to American art.
The Terra Museum will continue to present its scheduled exhibitions until Oct. 31.
After the museum closes, the foundation will place a revolving selection of up to 50 paintings, as well as 350 works on paper, on a renewable 15-year loan to the Art Institute of Chicago.
The Terra collection of more than 700 artwork will remain under the ownership and management of the foundation. The Muse‚ d'Art American Giverny will keep on exhibiting works from the collection.
"So how about you?" I asked her gently.
"I guess I have to find another job. Likewise, I need a secure place, too."
Features News, Sunday, June 20, 2004
Elvera N. Makki, Contributor, Chicago, Illinois
Chicago is a paradise for both local and international glamorpusses. Along North Michigan Avenue, there are 14 blocks from Oak Street to Chicago River, with about 400 brands on both sides of the avenue showcasing their collections.
Yet in the midst of the avenue known as "The Magnificent Mile", there is a place that seems to get the brush-off from ardent shoppers.
"Hi, welcome to Terra Museum of American Art."
A woman in her mid-40s greeted me with a wise smile, as if she understood my bewilderment. How could they let people get pleasure from hundreds of pieces of artwork for free?
"Admission is always free. The museum started on the second floor to the fifth". She smiled again and pointed to a huge 5 x 5m wooden-made elevator.
While the first floor was small and only functioned as a gift shop, the second was more like a warehouse, mostly because of the minimalist concept design.
Here was an exhibition exploring modernism in American art, themed A Transatlantic Avant-Garde: American Artists in Paris, 1918-1939.
During that period between the world wars, American artists traveled to Paris for an artistic adventure rather than for academic training. Entering into a transatlantic dialog with the Parisian avant-garde, artists sought to express their own ideas of modernity.
In the approximately 150 paintings, sculpture and works on paper, the focus was on three successive aspects of the Parisian avant-garde: Cubism, Geometric Abstraction and Surrealism. I checked out a painting by Charles Demuth in 1921 titled Street of the Monkey who Fishes, which indicated his knowledge of avant garde and surrealist trends.
Patric Henry Bruce drew my attention as well with his unique technique of drawing -- oil on canvas with a pencil under-drawing, making his painting titled Still Life inventive.
It is obvious the museum tries to emphasize the idea of purism, a distinctly modern art in stride with the technological advances of the day.
Going up to the third floor, there was Carl Van Vechten's Portrait of Man Ray, with several other pictures of the artist with Spanish surrealist exponent Salvador Dali.
What made the portraits unique were the technique of picture-making that used gelatin silver print.
On the fourth floor, a giant painting of transatlantic cultural exchange from Samuel F.B Morse (1791-1872), Gallery of Louvre, evinces the vibrancy of the Paris museum more than 170 years ago.
On the fifth floor there was the exhibition A Narrative of American Art, led by Thomas Hart Benton with his series of paintings titled The American Historical Epic.
What struck me most about Benton's works was the exploration of economic exploitation through the brutalizing effects of slavery in America.
Yet there was something that hit me even more when the woman museum employee innocently announced to me in the elevator, "We're closing down this museum in October, forever".
The history of the museum is tied to Daniel J. Terra, who was born in Bucks County, Pennsylvania, in 1911 and raised in Philadelphia. A son of Italian immigrants, he started a business in 1940, Lawter International, Inc., which grew to 22 branches in 12 countries.
Terra and his first wife, Adeline Richard Terra (1910-1982), acquired two studies by John Singer Sargent (1856-1925) for The Oyster Gatherers of Cancale (1878) at a 1971 auction -- the genesis of a 25-year mission to form a notable collection of American art.
Terra then sold all of his European art collection and acquired only American art. Why?
"As a first-generation American, Terra saw American art as an expression of patriotism and a means to promote the country's cultural heritage," explained the museum employee.
In 1977, Terra's American art collection was displayed publicly for the first time. Terra saw a terrific opportunity to share his collection in Chicago, which had become his hometown, when he realized that the city lacked a museum devoted to American art. Less than a year later, The Terra Foundation for the Arts was founded.
Terra felt a strong attachment to France, especially after he was honored in 1985 by the French government with the Commander of the Order of Arts and Letters. He opened The Muse‚ d'Art American Giverny in Paris in the summer of 1992, four years before his death.
So why is this museum closing?
"The foundation is refocusing its activities as the best solution to leveraging the long-term value of the endowments," the employee said. "It's been decided by the Board of Trustees to close it down, in order to expand foundation activities."
"Meanwhile, they will review the use of the museum's building here on North Michigan Avenue," she continued. "Nothing to worry about since the foundation's core mission is still the same: to promote a greater understanding and appreciation of American art".
She added that with resources of approximately US$200 million, the foundation was expected to continue as one of the leading foundations in the world dedicated to American art.
The Terra Museum will continue to present its scheduled exhibitions until Oct. 31.
After the museum closes, the foundation will place a revolving selection of up to 50 paintings, as well as 350 works on paper, on a renewable 15-year loan to the Art Institute of Chicago.
The Terra collection of more than 700 artwork will remain under the ownership and management of the foundation. The Muse‚ d'Art American Giverny will keep on exhibiting works from the collection.
"So how about you?" I asked her gently.
"I guess I have to find another job. Likewise, I need a secure place, too."
Indonesians in U.S. work together in relief effort
(Published on The Jakarta Post, Fri, 2/18/2005)
Features News- February 18, 2005
Elvera N. Makki, Contributor/Houston, Texas
Moments after watching news of the tsunami in Banda Aceh and North Sumatra, Andrew Huang, 53, who has lived in Houston for 13 years, felt it was a call for him to do something immediately.
Acting as the head of the Indonesian Catholic Family in Houston, Andrew contacted without delay a handful of Indonesian organizations in town to meet and discuss ways to help the tsunami victims. His initiative was quickly acted upon.
"With only four meetings each week, we finally came up with something simple, yet effective to raise funds", said Andrew.
It was called the Tsunami Relief Charity Day, a half-day bazaar and auction held in the backyard of the Indonesian Consulate General.
The event was participated in by approximately 10 Indonesian non-profit organizations.
At the event, each organization opened booths and sold Indonesian food to visitors. The Houston chapter of the Society of Indonesian Petroleum Engineers added interest to the event by holding an auction of Indonesian art donated by society members.
All of the money from the food sales and auction was sent to the Indonesian Red Cross and Kompas Humanitarian Fund.
Equipment and facilities such as the stage, sound system, security and cleaning services were provided by the consulate. Publicity was mostly by word of mouth.
"We simply drafted a flyer in pdf format, emailed it to our Indonesian friends and let them forward it to their colleagues at work and their neighbors. We also posted it to several grocery stores," added Andrew.
During the event, a nonprofit dance company committed to community involvement and education through the arts presented several performances.
One was the story of a small family in Indonesia torn apart by the tsunami. The dance expressed the hope that, ultimately, despite the loss and tragedy, hope and unity would see the survivors through.
About 200 people, including Americans, Europeans and those of other nationalities, showed up for the event.
"We collected US$12,853, of which $8,000 came from food sales and the auction. The rest was cash and checks placed in donation boxes at the bazaar entrance," said Andrew.
For Andrew, what mattered most was not the total amount of money raised or how many people attended, but the success of the event.
"Seeing the passion and participation of the Indonesian community in working together to make the event a success, while far from home -- that was priceless."
"I hoped that, ideally, I could fly to Banda Aceh to help directly, and I bet this is what everyone here would have wished. Unfortunately, I have commitments that prevent me from doing that," said Andrew.
In the immediate aftermath of tsunami, Indonesians, not only from Houston but also from as far afield as New Orleans, Louisiana, went to the consulate and donated boxes of clothing.
For days, Indonesian women from the community worked in shifts at the consulate to sort through the clothes and other supplies.
According to the head of the business division of the Indonesian Consulate in Houston, Enda Iskandar Yusuf, 495 boxes of clothing and other supplies were shipped to the disaster relief handling depot in Medan, and should arrive there early in March.
The consulate has also received to date more than $50,000 in cash donations from many in the community.
Iwan Tantu, an expatriate Indonesian, spent two weeks raising funds at mosques in the city, making presentations on the disaster.
The funds collected were transferred to Imaam (a U.S. nonprofit, religious, charitable organization, largely serving Muslims from Indonesia in the Washington DC, Virginia and Maryland areas) and Pos Keadilan Peduli Umat (a Muslim group concerned with issues of welfare and justice).
On the pictures: 1. One of the visitor looked at the mural of Tsunami tragedy in Aceh.
2. Bismo, 9, begged his mother to voluntarily participate in the charity event. By selling cold beverage and giving all the money for the victims, he felt that he also took part in helping.
3&4. A busy day on selling home-made Indonesian cuisine during the bazaar.
Features News- February 18, 2005
Elvera N. Makki, Contributor/Houston, Texas
Moments after watching news of the tsunami in Banda Aceh and North Sumatra, Andrew Huang, 53, who has lived in Houston for 13 years, felt it was a call for him to do something immediately.
Acting as the head of the Indonesian Catholic Family in Houston, Andrew contacted without delay a handful of Indonesian organizations in town to meet and discuss ways to help the tsunami victims. His initiative was quickly acted upon.
"With only four meetings each week, we finally came up with something simple, yet effective to raise funds", said Andrew.
It was called the Tsunami Relief Charity Day, a half-day bazaar and auction held in the backyard of the Indonesian Consulate General.
The event was participated in by approximately 10 Indonesian non-profit organizations.
At the event, each organization opened booths and sold Indonesian food to visitors. The Houston chapter of the Society of Indonesian Petroleum Engineers added interest to the event by holding an auction of Indonesian art donated by society members.
All of the money from the food sales and auction was sent to the Indonesian Red Cross and Kompas Humanitarian Fund.
Equipment and facilities such as the stage, sound system, security and cleaning services were provided by the consulate. Publicity was mostly by word of mouth.
"We simply drafted a flyer in pdf format, emailed it to our Indonesian friends and let them forward it to their colleagues at work and their neighbors. We also posted it to several grocery stores," added Andrew.
During the event, a nonprofit dance company committed to community involvement and education through the arts presented several performances.
One was the story of a small family in Indonesia torn apart by the tsunami. The dance expressed the hope that, ultimately, despite the loss and tragedy, hope and unity would see the survivors through.
About 200 people, including Americans, Europeans and those of other nationalities, showed up for the event.
"We collected US$12,853, of which $8,000 came from food sales and the auction. The rest was cash and checks placed in donation boxes at the bazaar entrance," said Andrew.
For Andrew, what mattered most was not the total amount of money raised or how many people attended, but the success of the event.
"Seeing the passion and participation of the Indonesian community in working together to make the event a success, while far from home -- that was priceless."
"I hoped that, ideally, I could fly to Banda Aceh to help directly, and I bet this is what everyone here would have wished. Unfortunately, I have commitments that prevent me from doing that," said Andrew.
In the immediate aftermath of tsunami, Indonesians, not only from Houston but also from as far afield as New Orleans, Louisiana, went to the consulate and donated boxes of clothing.
For days, Indonesian women from the community worked in shifts at the consulate to sort through the clothes and other supplies.
According to the head of the business division of the Indonesian Consulate in Houston, Enda Iskandar Yusuf, 495 boxes of clothing and other supplies were shipped to the disaster relief handling depot in Medan, and should arrive there early in March.
The consulate has also received to date more than $50,000 in cash donations from many in the community.
Iwan Tantu, an expatriate Indonesian, spent two weeks raising funds at mosques in the city, making presentations on the disaster.
The funds collected were transferred to Imaam (a U.S. nonprofit, religious, charitable organization, largely serving Muslims from Indonesia in the Washington DC, Virginia and Maryland areas) and Pos Keadilan Peduli Umat (a Muslim group concerned with issues of welfare and justice).
On the pictures: 1. One of the visitor looked at the mural of Tsunami tragedy in Aceh.
2. Bismo, 9, begged his mother to voluntarily participate in the charity event. By selling cold beverage and giving all the money for the victims, he felt that he also took part in helping.
3&4. A busy day on selling home-made Indonesian cuisine during the bazaar.
Kopi Luwak, the Most Expensive Coffee from Indonesia
(Published on The Jakarta Post, Fri, 2/18/05)
Featured News
Elvera N. Makki, Contributor/Houston, Texas
Are you a coffee aficionado?
If your answer is yes, then you must try kopi luwak. It's the most expensive coffee you can buy here.
Another thing is, it is also the rarest coffee ever. You cannot find this in major cafes, even in Indonesia itself.
So beware of fake kopi luwak. When I was on vacation in Jakarta a couple months ago, I was intrigued by a kopi luwak advertisement in a well-known women's magazine.
Surprisingly, during the phone conversation with the marketing officer, he honestly explained that it was not genuine kopi luwak that his company was selling: It contained no kopi luwak ingredients. The company simply used the brand name solely for commercial purposes.
Kopi is Indonesian for coffee. A luwak (civet) is a tree-dwelling animal that lives mainly in Sumatran jungles, climbs coffee trees and eats only the ripest, reddest coffee berries.
Also known as Paradoxurus hermaphroditus, this animal digests the coffee beans in such a way that they turn out to be fully wrapped, clean and fairly intact when excreted.
It is not yet known how local farmers got the idea at the start to gather luwak feces, which contained coffee beans. Perhaps one thing that they did not expect was that they had found something valuable, which was to become an Indonesian best-seller.
At kopi luwak wholesalers, the unroasted product costs about US$250 per kilo while roasted beans may cost about US$600 per kilo. Several coffee shops sell it at a premium price of US$5 per cup -- beating the price of any other coffee for the same quantity.
"Of course, the rarity of this coffee has made it exclusive and pricey," said Lenny Cooper, the owner of LJ Cooper Co., an established U.S. company that provides world-class specialty coffee beans from around the globe, including Sulawesi and Sumatra.
The fact that luwak are not held in captivity and the way the beans are processed has made them extremely scarce.
"Only 250 kilograms of the beans are produced annually. My portion is around 40 kilograms," added Cooper, whose company has become the largest kopi luwak supplier in the United States.
Cooper mentioned that it took years to find a reliable, stable supplier of kopi luwak beans, which, unfortunately, is not Indonesian-owned but rather Daarhnour from the Netherlands; they put him in touch with the plantation owner in Sumatra.
From there, he has distributed the coffee to dozens of buyers, mostly in the western and eastern parts of the U.S., with his biggest client, M.P Mountanos Inc., located in Los Angeles.
"We have experienced a shortage of kopi luwak since last year. There has been no shipping for a couple of months," complained Cooper. "If I could get 10 tonnes of the beans, I would guarantee I'd be able to sell it all easily."
Cooper, who orders two tonnes of the beans every year, believes that importing kopi luwak is a very lucrative business, although it only contributes about 1 percent of his total business revenue, so that uncertainties over coffee shipment arrivals will not unduly affect his overall business.
"But I am not talking about total revenue here; rather, it is more about how to provide the most exclusive coffee to a niche market." said Cooper.
"I have been asked to sell robusta kopi luwak, which is cheaper. I refused to sell it: It's not the real thing!"
Furthermore, discerning customers would notice the taste, which is known to be uniquely earthy, musty and almost syrupy.
"I tried kopi luwak two years ago at a small gathering at my friend's house," said Maria Lopez, a Houstonian who describes herself as a coffee addict. "Frankly speaking, it was a no-no for me to drink a beverage made from animal feces; I mean, come on," she chuckled.
After her friend had roasted the beans, she could not help but try it. "The aroma was so damn good, very exotic, rich and strong."
"From the moment I sipped it, I knew it was Sumatran coffee, but it had a different flavor -- something between caramel and chocolate. It was very smooth as well."
It was a different story for Rinto Muhammadsyah, who tried kopi luwak at a five-star hotel in Kuala Lumpur, Malaysia.
"I was just curious to try the most sought-after coffee in the world. At least I had the experience of drinking it."
Featured News
Elvera N. Makki, Contributor/Houston, Texas
Are you a coffee aficionado?
If your answer is yes, then you must try kopi luwak. It's the most expensive coffee you can buy here.
Another thing is, it is also the rarest coffee ever. You cannot find this in major cafes, even in Indonesia itself.
So beware of fake kopi luwak. When I was on vacation in Jakarta a couple months ago, I was intrigued by a kopi luwak advertisement in a well-known women's magazine.
Surprisingly, during the phone conversation with the marketing officer, he honestly explained that it was not genuine kopi luwak that his company was selling: It contained no kopi luwak ingredients. The company simply used the brand name solely for commercial purposes.
Kopi is Indonesian for coffee. A luwak (civet) is a tree-dwelling animal that lives mainly in Sumatran jungles, climbs coffee trees and eats only the ripest, reddest coffee berries.
Also known as Paradoxurus hermaphroditus, this animal digests the coffee beans in such a way that they turn out to be fully wrapped, clean and fairly intact when excreted.
It is not yet known how local farmers got the idea at the start to gather luwak feces, which contained coffee beans. Perhaps one thing that they did not expect was that they had found something valuable, which was to become an Indonesian best-seller.
At kopi luwak wholesalers, the unroasted product costs about US$250 per kilo while roasted beans may cost about US$600 per kilo. Several coffee shops sell it at a premium price of US$5 per cup -- beating the price of any other coffee for the same quantity.
"Of course, the rarity of this coffee has made it exclusive and pricey," said Lenny Cooper, the owner of LJ Cooper Co., an established U.S. company that provides world-class specialty coffee beans from around the globe, including Sulawesi and Sumatra.
The fact that luwak are not held in captivity and the way the beans are processed has made them extremely scarce.
"Only 250 kilograms of the beans are produced annually. My portion is around 40 kilograms," added Cooper, whose company has become the largest kopi luwak supplier in the United States.
Cooper mentioned that it took years to find a reliable, stable supplier of kopi luwak beans, which, unfortunately, is not Indonesian-owned but rather Daarhnour from the Netherlands; they put him in touch with the plantation owner in Sumatra.
From there, he has distributed the coffee to dozens of buyers, mostly in the western and eastern parts of the U.S., with his biggest client, M.P Mountanos Inc., located in Los Angeles.
"We have experienced a shortage of kopi luwak since last year. There has been no shipping for a couple of months," complained Cooper. "If I could get 10 tonnes of the beans, I would guarantee I'd be able to sell it all easily."
Cooper, who orders two tonnes of the beans every year, believes that importing kopi luwak is a very lucrative business, although it only contributes about 1 percent of his total business revenue, so that uncertainties over coffee shipment arrivals will not unduly affect his overall business.
"But I am not talking about total revenue here; rather, it is more about how to provide the most exclusive coffee to a niche market." said Cooper.
"I have been asked to sell robusta kopi luwak, which is cheaper. I refused to sell it: It's not the real thing!"
Furthermore, discerning customers would notice the taste, which is known to be uniquely earthy, musty and almost syrupy.
"I tried kopi luwak two years ago at a small gathering at my friend's house," said Maria Lopez, a Houstonian who describes herself as a coffee addict. "Frankly speaking, it was a no-no for me to drink a beverage made from animal feces; I mean, come on," she chuckled.
After her friend had roasted the beans, she could not help but try it. "The aroma was so damn good, very exotic, rich and strong."
"From the moment I sipped it, I knew it was Sumatran coffee, but it had a different flavor -- something between caramel and chocolate. It was very smooth as well."
It was a different story for Rinto Muhammadsyah, who tried kopi luwak at a five-star hotel in Kuala Lumpur, Malaysia.
"I was just curious to try the most sought-after coffee in the world. At least I had the experience of drinking it."
Thursday, February 10, 2005
Bahasa Indonesia VS English, Sama Aja!
Finally I will write in Bahasa Indonesia. Now? ya, sekarang. Ceritanya begini, ada beberapa teman saya yang "ribut" setelah baca blog saya ini,
"Ver... gue mau kasih komentar, tapi kok bahasa Inggris sih"
"Ver, gue mau cerita juga, tapi mesti pake bahasa Inggris ya?"
"Ver... ganti aja pake bahasa Indonesia aja kenapa sih? Ribet gue mesti buka-buka kamus kalo pake bahasa Inggris, heran deh!" --- lho kok kamu marah sih jeung?
Saya sudah berkali-kali bilang, terserah komentar atau berbagi pengalamannya mau pake bahasa apa: bahasa Inggris, bahasa Indonesia, bahasa Jawa (kayak ibu saya), bahasa tarzan, bahasa Betawi (kayak nanny saya dulu), bahasa Jerman... terserah aja. Tapi tetep kok ya gak ada yang PD buat nulis cerita disini.
"Ver, lo nulis pake Bahasa Indonesia dulu deh, abis itu baru gue mau cerita-cerita juga. Buruan ya... udah pingin banget nih ngebahas tulisan lo".
Hwaaaa? Saya cuman bisa geleng-geleng kepala atau bengong. Saya suka heran sama orang yang terlalu ribet. Bikin pusing kepala. Tapi bagaimanapun juga, they are my dear friends. Temen-temen saya "annoying" kayak gitu, nothing but because they feel soooooo comfortable being themselves in front of me.
Hasilnya... voila! Ini tulisan pertama saya berbahasa Indonesia di blog ini. Terus terang, dari awal saya gak ada maksud mau bikin blog berbahasa Inggris. Kebetulan aja, tulisan-tulisan saya selama ini, lebih enak kalau diceritakan dengan bahasa tersebut.
Lalu saya berpikir, kenapa sih masalah bahasa aja diributin? Padahal mereka gak punya "language barrier" kok. Teman-teman saya yang heboh dan bingung pake bahasa ini atau itu malah bisa dibilang cenderung pintar. Dalam percakapan sehari-hari, mereka juga sering menyelipkan beberapa istilah bahasa Inggris yang bikin mereka semakin terlihat pintar. So why?
"Abis gue mesti make sure dulu darling, tulisan dan komentar yang gue buat nanti, gramatically correct gak ya? Males ah, kayak ujian aja".
Yaaaahhhh, kok mentalnya kayak gitu sih? Bukannya semakin kita sering nulis atau berbicara dengan suatu bahasa tertentu, kita jadi semakin fasih dengan bahasa tersebut? Justru mereka harus berterimakasih sama saya, ada wadah yang bisa dipakai untuk latihan menulis dengan bahasa lain.
Lagian, janganlah terlalu fokus dengan grammar, if that's the problem. Just loosen up yourself! Kebanyakan mikir grammar, kagak maju-maju entar, hehehe. Professor bahasa Inggris saya di University of Houston aja pernah bilang begitu di kelas. So, relax, dude!
Biar tambah rileks, ternyata banyak orang-orang di Amrik sini yang jago ngomong tapi giliran disuruh menulis dan mengeja , langsung gagap sesaat. Makanya disini aktif diadakan "spelling competition", supaya mereka ngerti "excellent" itu tulisannya bukan "exselent". FYI, banyak orang Amrik yang gak bisa nulis kata-kata seperti butterfly atau "harassment" (pertanyaannya sama dengan kamu, "Is it with two r or two s?")
Masih kurang rileks? Gini deh, presiden AS, George Bush, masih suka kebalik-balik kalo lagi ngomong bahkan juga kalo lagi speech, for God sake! Suka belibet gitu... padahal dia seorang presiden ni yee. Kalau ada press conference, yang ditunggu masyarakat Amrik terkadang bukan topik bahasannya, tapi... berapa kali dia ngomong belibet (?????!!!!). Keterlaluan, but it's true.
So, why are you soooo afraid to express yourself in English or other sophisticated languages?
Gue aja modal nekat.
"Ver... gue mau kasih komentar, tapi kok bahasa Inggris sih"
"Ver, gue mau cerita juga, tapi mesti pake bahasa Inggris ya?"
"Ver... ganti aja pake bahasa Indonesia aja kenapa sih? Ribet gue mesti buka-buka kamus kalo pake bahasa Inggris, heran deh!" --- lho kok kamu marah sih jeung?
Saya sudah berkali-kali bilang, terserah komentar atau berbagi pengalamannya mau pake bahasa apa: bahasa Inggris, bahasa Indonesia, bahasa Jawa (kayak ibu saya), bahasa tarzan, bahasa Betawi (kayak nanny saya dulu), bahasa Jerman... terserah aja. Tapi tetep kok ya gak ada yang PD buat nulis cerita disini.
"Ver, lo nulis pake Bahasa Indonesia dulu deh, abis itu baru gue mau cerita-cerita juga. Buruan ya... udah pingin banget nih ngebahas tulisan lo".
Hwaaaa? Saya cuman bisa geleng-geleng kepala atau bengong. Saya suka heran sama orang yang terlalu ribet. Bikin pusing kepala. Tapi bagaimanapun juga, they are my dear friends. Temen-temen saya "annoying" kayak gitu, nothing but because they feel soooooo comfortable being themselves in front of me.
Hasilnya... voila! Ini tulisan pertama saya berbahasa Indonesia di blog ini. Terus terang, dari awal saya gak ada maksud mau bikin blog berbahasa Inggris. Kebetulan aja, tulisan-tulisan saya selama ini, lebih enak kalau diceritakan dengan bahasa tersebut.
Lalu saya berpikir, kenapa sih masalah bahasa aja diributin? Padahal mereka gak punya "language barrier" kok. Teman-teman saya yang heboh dan bingung pake bahasa ini atau itu malah bisa dibilang cenderung pintar. Dalam percakapan sehari-hari, mereka juga sering menyelipkan beberapa istilah bahasa Inggris yang bikin mereka semakin terlihat pintar. So why?
"Abis gue mesti make sure dulu darling, tulisan dan komentar yang gue buat nanti, gramatically correct gak ya? Males ah, kayak ujian aja".
Yaaaahhhh, kok mentalnya kayak gitu sih? Bukannya semakin kita sering nulis atau berbicara dengan suatu bahasa tertentu, kita jadi semakin fasih dengan bahasa tersebut? Justru mereka harus berterimakasih sama saya, ada wadah yang bisa dipakai untuk latihan menulis dengan bahasa lain.
Lagian, janganlah terlalu fokus dengan grammar, if that's the problem. Just loosen up yourself! Kebanyakan mikir grammar, kagak maju-maju entar, hehehe. Professor bahasa Inggris saya di University of Houston aja pernah bilang begitu di kelas. So, relax, dude!
Biar tambah rileks, ternyata banyak orang-orang di Amrik sini yang jago ngomong tapi giliran disuruh menulis dan mengeja , langsung gagap sesaat. Makanya disini aktif diadakan "spelling competition", supaya mereka ngerti "excellent" itu tulisannya bukan "exselent". FYI, banyak orang Amrik yang gak bisa nulis kata-kata seperti butterfly atau "harassment" (pertanyaannya sama dengan kamu, "Is it with two r or two s?")
Masih kurang rileks? Gini deh, presiden AS, George Bush, masih suka kebalik-balik kalo lagi ngomong bahkan juga kalo lagi speech, for God sake! Suka belibet gitu... padahal dia seorang presiden ni yee. Kalau ada press conference, yang ditunggu masyarakat Amrik terkadang bukan topik bahasannya, tapi... berapa kali dia ngomong belibet (?????!!!!). Keterlaluan, but it's true.
So, why are you soooo afraid to express yourself in English or other sophisticated languages?
Gue aja modal nekat.
Sunday, February 06, 2005
Why Moms Barely Sleeping
Now, it's 1.15 am. I'm still awake. I just cleaned dishes. I just finished putting my daughter's toys altogether in her toy box (after she unloaded them, I cleaned, she unloaded, I cleaned, she unloaded... I gave up). My hubby and her have finally been sleeping like 4 hours ago. And all of sudden I remember my lovely mom.
When I was 16, I began to notice that my mother was never actually sleeping. AND when I found her sleeping, she found me watching her sleeping. She would then say "Oh, it's you", then she went sleeping again but short-time.
I've ever investigated on how many hours she actually slept. Ok, she woke up at 1am, checking home for a while (key locks, ME, my sisters and brother, etc) and pray Tahajud (in Islam, there is an optional night pray to be able to get closer to GOD and Insya Allah, get his blessing and grant your wishes). After that she read Yasin (from Qur'an) for at least 7 times in a row and dzikir (praising God) - that approximately took up to 2 hours. Then she usually fell asleep in the prayer carpet. An hour later, 4 am, she woke up, checked on home again and started cleaning until Subuh time arrived (the first mandatory pray of the day).
Then, her eyes kept open until around 11 pm.
So, everyday, she slept for around 1-2 hours only. Can you imagine?
That was a one day trip at home with mom, which the next day I felt extremely tired and was sleeping for more than 12 hours (Kebo aja memang!)
Lesson learn: RESPECT your mother, please. It's a 24 hour job of taking care of her family, including you, for God sake. Don't be so arrogant when you get your first job or just got a promotion. Trust me, it's completely NOTHING compared to what your mom does.
Do I start like my mom who still wake up in the middle of the nite, sometimes until wee hours, until 4 o'clock in the morning? Is it some kind of "A Gift from God" for mommies to be able to stay awake that long? Perhaps.
But God please forgive me! Instead of praying, I dating my laptop and watching TV - checking on what's happening outside my 1,300 sq feet apartment :):):):)
Plus, finish my write up (does it make any good of me?)
Peace,
When I was 16, I began to notice that my mother was never actually sleeping. AND when I found her sleeping, she found me watching her sleeping. She would then say "Oh, it's you", then she went sleeping again but short-time.
I've ever investigated on how many hours she actually slept. Ok, she woke up at 1am, checking home for a while (key locks, ME, my sisters and brother, etc) and pray Tahajud (in Islam, there is an optional night pray to be able to get closer to GOD and Insya Allah, get his blessing and grant your wishes). After that she read Yasin (from Qur'an) for at least 7 times in a row and dzikir (praising God) - that approximately took up to 2 hours. Then she usually fell asleep in the prayer carpet. An hour later, 4 am, she woke up, checked on home again and started cleaning until Subuh time arrived (the first mandatory pray of the day).
Then, her eyes kept open until around 11 pm.
So, everyday, she slept for around 1-2 hours only. Can you imagine?
That was a one day trip at home with mom, which the next day I felt extremely tired and was sleeping for more than 12 hours (Kebo aja memang!)
Lesson learn: RESPECT your mother, please. It's a 24 hour job of taking care of her family, including you, for God sake. Don't be so arrogant when you get your first job or just got a promotion. Trust me, it's completely NOTHING compared to what your mom does.
Do I start like my mom who still wake up in the middle of the nite, sometimes until wee hours, until 4 o'clock in the morning? Is it some kind of "A Gift from God" for mommies to be able to stay awake that long? Perhaps.
But God please forgive me! Instead of praying, I dating my laptop and watching TV - checking on what's happening outside my 1,300 sq feet apartment :):):):)
Plus, finish my write up (does it make any good of me?)
Peace,
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